(Photo by The Douglas Brothers; Copyright HarperPerennial)

(Photo by the Douglas Brothers; Copyright HarperPerennial)

 

 

 

November 122007

 

I am reread­ing Love in the Time of Cholera, in part because of Draper’s recent plea­sure in the book, in part to feed my new novel, and because I’m afraid that if I see the upcom­ing Mike Newell movie I will never be able to read the book again with­out see­ing his images.

I first read the book five years ago. I see it more whole this time. The class issues read more clearly. Two peo­ple from the lower classes, Fermina and Florentino, fall in love, but Fermina mar­ries up in the world with Dr. Urbino. Yet she’s not con­sciously ambi­tious. And one of many fine twists is that Garcia Marquez gives her a happy mar­riage while Florentino pines from afar. (In fact, he gives both pro­tag­o­nists good lives while we wait for love to be requited.)

The book is con­structed out of end­less shaggy dog sto­ries: elab­o­rately woven rugs of sit­u­a­tion that are abruptly pulled out from both reader and char­ac­ter. Some of the sto­ries are play­ful, such as Florentino’s long, lushly described jour­ney upriver to his new job to escape Fermina, only to turn around and return to the coast as soon as he arrives. Others are tragic, such as the affair with Olimipia Zuleta that abruptly ends when her hus­band cuts her throat. But the chief shaggy dog story is quite pro­found, the cen­tral plot itself: Florentino courts Fermina with let­ters, noth­ing but let­ters, for four years, over­com­ing all obsta­cles. Then one day, in the mar­ket­place, in a sin­gle para­graph, Fermina sees him up close and love dies. “Instead of the com­mo­tion of love, she felt the abyss of dis­en­chant­ment.” It’s bru­tally per­fect. These two young peo­ple barely know each other. They’re in love only with the idea of love. (But aren’t we all, the book seems to say. This is play­fully illus­trated in Florentino’s sec­ond career as an author of love let­ters. Love is so gen­eral, so for­mu­laic, that he can con­duct both sides of a roman­tic epis­to­lary duet between two peo­ple he doesn’t know.)

Again I am struck by the lan­guage, Garcia Marquez’s ele­gant sen­tences that mix pretty ideals and pro­saic real­ity. “After his erratic expe­ri­ence with the Widow Nazaret, which opened the door to street love, he con­tin­ued to hunt the aban­doned lit­tle birds of the night for sev­eral years, still hop­ing to find a cure for the pain of Fermina Daza. But by then he could no longer tell if his habit of for­ni­cat­ing with­out hope was a men­tal neces­sity or a sim­ple vice of the body.”

 

 

November 132007

The book defeats the old argu­ment of “show, don’t tell.” The book is almost all telling, but it’s storytelling, which is a very dif­fer­ent animal.

I spoke too soon about Fermina’s happy mar­riage. Florentino and the town assume the Urbinos are happy. However, after the hon­ey­moon trip to Europe, Fermina is trapped in a sad house­hold with Dr. Urbino’s awful mother, who forces her to eat egg­plant. The old lady finally dies, and the pair rein­vent hap­pi­ness, redis­cover love. “Together they had over­come the daily incom­pre­hen­sion, the instan­ta­neous hatred, the rec­i­p­ro­cal nas­ti­ness and fab­u­lous flashes of glory in the con­ju­gal con­spir­acy. It was the time when they loved each other best, with­out hurry or excess, when both were most con­scious of and grate­ful for their incred­i­ble vic­to­ries over adversity.”

Under the many jokes, there is real expe­ri­ence of mar­ried life here. And despite the insis­tent, light­hearted car­toony­ness, there is gen­uine sor­row, too. Something real is always at stake in the novel’s con­test between domes­tic and roman­tic love. (The novel makes an inter­est­ing com­pan­ion to Anna Karenina, more comic and tol­er­ant yet ulti­mately as seri­ous and sad.)

 

November 142007

Garcia Marquez loves his sto­ries, and he deftly packs one inside another. The mys­tery of Fermina’s two-​​year exile in San Juan de la Cienaga is slowly explained with the tale of Dr. Urbino’s affair with Miss Barbara Lynch, the black Protestant. The episode is remark­ably fair to all par­ties involved. We know what Florentino doesn’t when he finally sees the two at an out­door screen­ing of Cabiria and real­izes that they are grow­ing old, not just the doc­tor but he and his beloved. There’s a lovely series of pages on Florentino’s loss of hair, teeth, and his chang­ing wardrobe.

(Draper thinks Fermina is a bitch because she’s mean to Florentino. I find her quite sym­pa­thetic, first in her dis­en­chant­ment, and later after the death of the doc­tor when she tells Florentino to leave her alone. From her point of view, Florentino is a pest – although from his point of view, I guess she is a bitch.)

 

 

November 152007

My friend Michael Bronski likes to say that gay peo­ple and straight peo­ple are exactly alike, but straight peo­ple lie about what they want. There are, how­ever, many straight nov­el­ists who tell the truth about love. Garcia Marquez is one, espe­cially here. Many gay men would have no trou­ble see­ing them­selves in Florentino’s shoes.

Florentino has one last “con­so­la­tion” lover, his fourteen-​​year-​​old god­daugh­ter, America Vicuna. (I will bet she’s left out of the movie.) He is in bed with her when he hears the church bells announc­ing the death of Dr. Urbino.

Another nov­el­ist would give us a sim­ple happy end­ing here: Patience wins, true love tri­umphs. But Garcia Marquez com­pli­cates it won­der­fully. First there is Fermina’s anger. She really does mourn her hus­band. Florentino is a phan­tom from her past whom she resents, a vam­pire loi­ter­ing at the ceme­tery. He inter­prets her angry let­ter as proof that she really does love him, which she does, but she hates him, too. Second, there is America. A law of love is that one almost never tri­umphs with­out some­body else los­ing. Success will be built on sor­row. (One of the moral sur­prises of the novel is that Fermina and Florentino aren’t pun­ished because a child suffers.)

 

 

November 192007

The love affair ends as it began, in let­ters. Florentino writes again to Fermina, only these let­ters are more mod­ern, less roman­tic, and com­posed on a type­writer. They are never quoted but we’re told they’re less sub­jec­tive, less lyri­cal, more about life as a whole. We believe in their wis­dom with­out ever see­ing them chiefly because they help Fermina through her grief.

The let­ters go on for over a year, with­out being answered, before the two lovers meet again. It’s a slow-​​motion happy end­ing, Garcia Marquez tak­ing his sweet time, which adds an ele­ment of sus­pense: what if one of the lovers dies before they reconcile?

Finally, they take their boat jour­ney, Fermina want­ing to escape town because she’s dis­traught over the gut­ter press lies that Dr. Urbino and her best friend were lovers, and rev­e­la­tions about her father’s crooked life. Her son and daugh­ter take dif­fer­ent stands on the roman­tic friend­ship of their mother and Florentino. “Love is ridicu­lous at our age,” says Ofelia, “but at theirs it is revolting.”

And still Garcia Marquez takes his time. The boat trip begins in beauty – “the breath­ing boat car­ried her toward the splen­dor of the day’s first roses” – but grows unpleas­ant as they go upstream. The forests have been cut down for fuel; the par­rots and mon­keys are gone. Fermina hears about the death of a man­a­tee. She hears about an old cou­ple beaten to death. Yet the lovers still don’t con­sum­mate their love. Florentino receives a telegram from Leona announc­ing the sui­cide of America Vicuna. She left no note but drank a flask of lau­danum after fail­ing her exams. Florentino knows the real rea­son and is anguished by the mem­ory. “He erased it from his mind, although from time to time in the years that were left to him he would feel it revive, with no warn­ing and for no rea­son, like the sud­den pang of an old scar.”

At long last, bit­ten by mos­qui­tos, Fermina suf­fer­ing an ear­ache, they go to bed together – and fail. Florention can’t get it up. He returns the next night, how­ever, dis­play­ing it like “a war tro­phy,” and they fuck, but the act is pre­sented as beside the point. “They were sat­is­fied with the sim­ple joy of being together.”

They reach the end of the jour­ney, then race back down­stream fly­ing the cholera flag so they won’t have to take on pas­sen­gers. Fermina dreads the return home, as if it were death. When they reach the city, the cap­tain finds that the author­i­ties won’t let him dock. Florentino says they should sail back river again. The cap­tain asks how long they can keep up such god­damn com­ing and going.

 

Florentino Ariza had kept his answer ready for fifty-​​three years, seven months, and eleven days and nights.

Forever,” he said.

 

So what does it mean? What more can one say after describ­ing this won­der­ful novel as it unfolded?

Garcia Marquez is a remark­ably ten­der real­ist. He does not choose sides. He does not present roman­tic love as supe­rior to mar­ried love. He even sug­gests sim­i­lar­i­ties between the two, much as Tolstoy did in Anna Karenina. He doesn’t admire Florentino at the expense of Dr. Urbino. Both men are sym­pa­thetic and absurd. Fermina is granted her absur­dity, too, yet I think she is the sym­pa­thetic cen­ter, the novel’s straight man, so to speak, the char­ac­ter we should find eas­i­est to iden­tify with. If we don’t iden­tify with her, she can seem like a bitch and the novel falls apart.

It’s a tall tale of a novel, an absur­dist fairy-​​tale full of very real emo­tional toads. For me it is Garcia Marquez’s mas­ter­piece, his one com­plete suc­cess. He loses con­trol and bal­ance when he writes about war and power and pol­i­tics. He has no sym­pa­thy for that world, or pity either, and his strengths are dis­persed. Writing about love and sex and mar­riage frees him to feel more. He is not afraid to be ten­der. The chaos of love doesn’t over­whelm him and numb him the way the chaos of his­tory does. And love enables him to explore time more fully and deeply than vio­lence and death did.

Time is his other great sub­ject. Yet the time of love is so much more human and poignant than the time of bru­tal his­tory – espe­cially South American history.

 

 

 

–Christopher Bram

 

 

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