Twilight in the Wilderness, 1860, by Frederic Edwin Church.

Frederic Edwin Church’s Twilight in the Wilderness. 1860. Cleveland Museum of Art.

 

There are things that should be pro­tected and pre­served. Nature. Lakes, rivers, oceans, moun­tain tops, val­leys, blue skies. Protect and defend, pre­serve. Things that evolve in ways that pre­serve their time­less beauty, even in the midst of nat­ural, organic change. Things to build foun­da­tions upon. Colors, shapes, organic, nat­ural drama. We rest our minds there, within the nat­ural change, seek­ing the core we can never find, joyfully.

These are things to con­serve. But ide­olo­gies? Systems? Political schools, artis­tic schools? If these things do not grow, expand their base, remain open to nat­ural and organic change – and they almost never, ever do – they die inside and they kill the souls of oth­ers. They become stag­nant like malar­ial swamps.

Timeless beauty and the jus­ti­fi­ably ephemeral. Destroying the first while hold­ing on to the sec­ond is a cur­rent and past sin that plagues us all. More than youth against age, or the old against the new, it’s a mind­set and a world­view that seeks to squeeze the life out of human and nat­ural cre­ations, in the name of .… what? Fear? Ironically, pos­si­bly, a fear of death in the form of change, which they mis­take for the destruc­tion of things that need to be reformed, revised, altered or sur­passed in no uncer­tain terms. They pre­vent change out of fear that that change means death. A death of their own illu­sion of power over their world and the world of others.

In short, it’s a mis­taken world­view, that does not dif­fer­en­ti­ate between time­less beauty and the logic of evo­lu­tion. It is a mis­taken world­view that can not or will not rec­og­nize the dif­fer­ence between the real­ity of stones and the change they undergo as water passes over them, cen­tury after cen­tury. Or, bet­ter still, between com­fort and life.

Though I have seen it all too many times, I can’t help but be baf­fled by young peo­ple who cling to “con­ser­v­a­tive” ide­olo­gies. Art, music, lit­er­a­ture, phi­los­o­phy, pol­i­tics and so on. I have tried, but I can’t wrap my mind around this atti­tude toward the world, espe­cially among the young. When some­one is young, they should be filled to the brim with the desire to sur­pass the old with the new, with their new vision of the new. They should be burst­ing at the seams to make their mark by chang­ing the things they see, as they pro­tect time­less, nat­ural beauty and the world of nature. They should be minor rev­o­lu­tion­ar­ies of the soul, filled with a pas­sion for change.

Some may say that, well, yes, that is the realm of the young. But when you get older, you change, grow “con­ser­v­a­tive” about things, slow down a bit, take stock of things in a real­is­tic man­ner. You see the world for what it is, for what it really is, and you become conservative.

J.M.W.Turner's Rain, Steam and Speed. 1844

J.M.W. Turner’s Rain, Steam and Speed. 1844. National Gallery, London.

I see a mas­sive flaw in this. I see a log­i­cal flaw in that accep­tance of con­ven­tional wis­dom. And, I think that the impres­sions of the young, when they are brim­ming full with a love of change and a desire to effect change … are really the peo­ple who see the world real­is­ti­cally and for what it truly is. Evolution is end­less. Evolution sim­ply is. Change is end­less. To hide from that is not wise or real­is­tic or see­ing the world as it truly is.

That said, per­haps the biggest rea­son why we should not grow more “con­ser­v­a­tive” as we age is because we con­tin­u­ously see the estab­lish­ment mak­ing mis­take after mis­take after mis­take in all realms. We con­tin­u­ously see those sup­pos­edly wise and seri­ous and expe­ri­enced powers-​​that-​​be drive us into ditches, destroy lives, nature, art, har­mony and so on. We con­tin­u­ously see them take the world to the brink of dis­as­ter, ignore genius, destroy it, pre­vent its emergence.

In short, to be young and embrace change, to foment change, to foment progress in the arts, in life, in soci­ety, is truly the com­mon sen­si­cal, the log­i­cal, the ratio­nal, the eter­nally intel­li­gent way to go. When we ques­tion all author­ity and push for pro­gres­sive change, we ride the waves instead of fight­ing against them. We cease being Yeats’ vision of Cuchulain fight­ing the water, fight­ing himself.

 

 

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