Twilight in the Wilderness, 1860, by Frederic Edwin Church.

Frederic Edwin Church’s Twilight in the Wilderness. 1860. Cleveland Museum of Art.


 

There are things that should be pro­tected and pre­served. Nature. Lakes, rivers, oceans, moun­tain tops, val­leys, blue skies. Protect and defend, pre­serve. Things that evolve in ways that pre­serve their time­less beauty, even in the midst of nat­ural, organic change. Things to build foun­da­tions upon. Colors, shapes, organic, nat­ural drama. We rest our minds there, within the nat­ural change, seek­ing the core we can never find, joyfully.

These are things to con­serve. But ide­olo­gies? Systems? Political schools, artis­tic schools? If these things do not grow, expand their base, remain open to nat­ural and organic change – and they almost never, ever do – they die inside and they kill the souls of oth­ers. They become stag­nant like malar­ial swamps.

Timeless beauty and the jus­ti­fi­ably ephemeral. Destroying the first while hold­ing on to the sec­ond is a cur­rent and past sin that plagues us all. More than youth against age, or the old against the new, it’s a mind­set and a world­view that seeks to squeeze the life out of human and nat­ural cre­ations, in the name of .… what? Fear? Ironically, pos­si­bly, a fear of death in the form of change, which they mis­take for the destruc­tion of things that need to be reformed, revised, altered or sur­passed in no uncer­tain terms. They pre­vent change out of fear that that change means death. A death of their own illu­sion of power over their world and the world of others.

In short, it’s a mis­taken world­view, that does not dif­fer­en­ti­ate between time­less beauty and the logic of evo­lu­tion. It is a mis­taken world­view that can not or will not rec­og­nize the dif­fer­ence between the real­ity of stones and the change they undergo as water passes over them, cen­tury after cen­tury. Or, bet­ter still, between com­fort and life.

Though I have seen it all too many times, I can’t help but be baf­fled by young peo­ple who cling to “con­ser­v­a­tive” ide­olo­gies. Art, music, lit­er­a­ture, phi­los­o­phy, pol­i­tics and so on. I have tried, but I can’t wrap my mind around this atti­tude toward the world, espe­cially among the young. When some­one is young, they should be filled to the brim with the desire to sur­pass the old with the new, with their new vision of the new. They should be burst­ing at the seams to make their mark by chang­ing the things they see, as they pro­tect time­less, nat­ural beauty and the world of nature. They should be minor rev­o­lu­tion­ar­ies of the soul, filled with a pas­sion for change.

Some may say that, well, yes, that is the realm of the young. But when you get older, you change, grow “con­ser­v­a­tive” about things, slow down a bit, take stock of things in a real­is­tic man­ner. You see the world for what it is, for what it really is, and you become conservative.

J.M.W. Turner’s Rain, Steam and Speed. 1844. National Gallery, London.

I see a mas­sive flaw in this. I see a log­i­cal flaw in that accep­tance of con­ven­tional wis­dom. And, I think that the impres­sions of the young, when they are brim­ming full with a love of change and a desire to effect change … are really the peo­ple who see the world real­is­ti­cally and for what it truly is. Evolution is end­less. Evolution sim­ply is. Change is end­less. To hide from that is not wise or real­is­tic or see­ing the world as it truly is.

That said, per­haps the biggest rea­son why we should not grow more “con­ser­v­a­tive” as we age is because we con­tin­u­ously see the estab­lish­ment mak­ing mis­take after mis­take after mis­take in all realms. We con­tin­u­ously see those sup­pos­edly wise and seri­ous and expe­ri­enced powers-​​that-​​be drive us into ditches, destroy lives, nature, art, har­mony and so on. We con­tin­u­ously see them take the world to the brink of dis­as­ter, ignore genius, destroy it, pre­vent its emergence.

In short, to be young and embrace change, to foment change, to foment progress in the arts, in life, in soci­ety, is truly the com­mon sen­si­cal, the log­i­cal, the ratio­nal, the eter­nally intel­li­gent way to go. When we ques­tion all author­ity and push for pro­gres­sive change, we ride the waves instead of fight­ing against them. We cease being Yeats’ vision of Cuchulain fight­ing the water, fight­ing himself.