(For Roy)


I always find it inter­est­ing to dis­cover merg­ings, con­nec­tions, and cross-​​fertilization across the arts. Fusions, jux­ta­po­si­tion, new com­bi­na­tions. And one of the most inter­est­ing of these, for me, is when Rock stars are influ­enced heav­ily by great nov­el­ists, poets and philoso­phers. Especially if the range is wide, and influ­ence is not just on the sur­face. One such case was Jim Morrison of The Doors.

Morrison lived the life of a nomad, grow­ing up with a father in the mil­i­tary who even­tu­ally became an admi­ral. They moved fre­quently. Perhaps that nomadic exis­tence pushed Morrison into the phi­los­o­phy of Nietzsche, another wan­derer, and into the poetry of Rimbaud, who may have set records along those lines.

Morrison was an alum­nus of UCLA, com­plet­ing his degree in Film. Antonin Artaud (1896 – 1948), the actor, poet and drama­tist, was an early influ­ence. Morrison and his band­mates (includ­ing Ray Manzarek, a fel­low UCLA stu­dent) got the name for their band from William Blake, by way of Aldous Huxley. Celine was another big influ­ence, espe­cially his Journey to the End of the Night. There are obvi­ous echoes in an early song, “End of the Night.” Morrison wrote often about dra­matic end­ings to long jour­neys. He was also intrigued by The Beats, by the Jack Kerouac of On the Road, who also drew from Rimbaud and Nietzsche.

Jim Morrison

Jim Morrison

Joseph Campbell was another major influ­ence on his song writ­ing and poetry. Morrison had the same love of mythol­ogy, sym­bol and alle­gory that seems almost a require­ment for artists in the 20th cen­tury. Frazer’s Golden Bough was foun­da­tional, as it was for Campbell. He was espe­cially drawn to Native American mythol­ogy, which was one of Campbell’s focal points and a part of the zeit­geist in the 60s.

I think of Hemingway when I read about how Morrison often referred to a trau­matic event in his child­hood, describ­ing the tragic high­way acci­dent of Native Americans he and his fam­ily had seen from the road. His fam­ily remem­bered the acci­dent quite dif­fer­ently. Hemingway often exag­ger­ated inci­dents from his life and cre­ated an auto-​​mythology he con­tin­u­ously drew upon for inspi­ra­tion. Morrison recap­tured the event in song and poetry and it became of part of his own myth.

In 1971, Morrison moved to Paris. He wanted to be a poet, per­haps a French poet like Baudelaire and Rimbaud. He wanted to live the Left Bank life he encoun­tered in books, the ex-​​pat heaven of the 20s and 30s. Morrison died some four months later, prob­a­bly of an over­dose of heroin, though the details are not fully known. The best pos­si­ble wit­ness, his common-​​law wife, Pamela Courson, died some three years later. We may never know the truth.

Morrison was only twenty-​​seven.

It’s too obvi­ous a point to make that he lived hard and died all too young. The mete­oric rise and fall. The choice of the hero, per­haps. Cuchulain’s choice. But a less obvi­ous point is to think of that par­al­lel life he may have lived. Connecting his influ­ences, going over his lit­er­ary and philo­soph­i­cal back­ground and his life expe­ri­ences … I think of the lit­er­a­ture he could have cre­ated had he lived. Easy to dis­miss all of that .… some might say. Because he was, after all, a Rock star. But not so easy if we con­sider his reported IQ of 149, and his artis­tic pre­cur­sors. His elec­tive affini­ties. At twenty-​​seven, many great writ­ers were still using train­ing wheels. What would Morrison have done given time to throw his away?




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