W. B. Yeats. 1923

W.B. Yeats. 1923.


An older poem of mine reminds me of the biog­ra­phy of Yeats I’m read­ing now. The biog­ra­phy of Yeats reminds me of an older poem. Not so much for what resides inside the poem or inside the book. But the act of writ­ing itself. The act of being a poet. The act. The con­text of that act.

The bio is R. F. Foster’s two vol­ume mas­ter­work from the 1990s. I read Richard Ellmann’s essen­tial biog­ra­phy many years ago, which set the stan­dard. So far, after 100 pages, the Foster bio reads almost as well, is far more detailed, but lacks the sense of cap­tur­ing Yeats as quickly as did Ellmann’s. Foster is bet­ter, how­ever, on set­ting Yeats in his­tor­i­cal con­text, and this has me want­ing to again read more about Irish his­tory, espe­cially the period in which Parnell played such a cru­cial role.

Yeats’s early obses­sion with the occult, with form­ing lit­er­ary groups, with set­ting up net­works of like-​​minded friends, in London, Sligo and Dublin, is fas­ci­nat­ing. What we in the Internet age do with a mouse click, WB did in per­son. This was often the only way young writ­ers could gain a foothold in the lit­er­ary world of that day. In order to get pub­lish­ers to agree to print their work, they would fre­quently have to beg friends to help them sign up enough read­ers to fund print­ing. Subscriptions. If they weren’t well known, they gen­er­ally had to go that route.

Another inter­est­ing topic Foster cov­ers well is the “fallen gen­try” aspect of the Yeatses. The decline of the Protestant Ascendancy, which has an inter­est­ing ring to it. The rise and fall of the Anglo-​​Irish in Ireland, pri­mar­ily from the 17th to the 20th cen­tury, is enough of a topic for dozens of books on its own, but it adds lay­ers to the bio. In the late 19th cen­tury, Ireland was chang­ing rapidly, and old land hold­ing fam­i­lies often could no longer count on mak­ing a liv­ing from their rentals, from what their land pro­duced. The Yeatses were no excep­tion and were often steeped in poverty. The patri­arch, the artist John Butler Yeats, was sup­posed to be the fam­ily bread win­ner, but he was gen­er­ally unsuc­cess­ful in doing so, which left much of the earn­ing for his chil­dren. Willie Yeats, as a poet, was not much bet­ter at it than his father, though he seemed more deter­mined to at least try to make ends meet.


*     *     *     *     *

 

I’ll con­tinue the review in bits and pieces as I read, and will dis­cuss Yeats’s poetry as well. And now for that old poem of mine:


 

Virtue and the Postmodern Forest

 

And they are all around me
And I stand quiet
Wait
Soak-in the cold and their eyes

The scene is too normal to believe
Me in the woods . . .
The theater guards the division
The forced separation of reality and fiction
Like a house described
In a book a song

Where are the people who act?
No . . . just animals today
Just sounds of wood crackling in my fire
And hawks in ecstasy

Smoke burns the eyes the trees
Are Greek choruses tonight
Every night
Branches are poets
Moss cushions the fall of the Hero

A flute would be nice
Violins
Lyres
Screams from the balconies above me
As someone faints

	 That girl is in the play
And that one too
Made androgynous by audience and script
By silent breaths of writer and reader
Like unmade holy minds before we burst
Upon this scene of black and white
Up and down
Here and there

	 Soon the Times will rave
And the Post will praise our successes here
The Theater of Life
Good Health
And Unbridled Noise
Will guarantee the merger of silence and waiting
Before the advent of communal storms



–by Douglas Pinson



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