Sleeping Venus

The Sleeping Venus, by Giorgione. 1510

The loss of art and the won­der of its sur­vival. Giorgione (1477 – 1510) left us less than ten paint­ings that can be attrib­uted to him with cer­tainty, or some­thing close to that. The Sleeping Venus is one of them, though even this great work of art was fin­ished by Titian, not Giorgione, who died before its com­ple­tion. The sub­ject, an erot­i­cally charged, reclin­ing female nude, was rev­o­lu­tion­ary for its time, though ear­lier cul­tures had far less angst when it came to por­tray­ing sim­i­lar sub­ject mat­ter. In many ways, we lag behind them still.

Restoration. Of the soul, of trea­sures left to us, passed down by geniuses, mad­men and saints. Restoration of the golden age that came before, that never was, the god­desses and gods and heroes who once walked the earth, larger than life, big­ger than the aver­age dream, but dreamed of by humans larger than life in their own way. Stunning artists, obsessed with their visions of some­thing beyond the norm, the every­day, the banal. Obsessed with cre­at­ing the space needed for the ancient gods and god­desses to return.

So much in those ancient myths and leg­ends con­nects us with the idea of return­ing home, after end­less jour­neys, after end­less tri­als and tribu­la­tions. The divine guides us home, helps us through the var­i­ous forms of Scylla and Charybdis. Gets us to the other side. Gets some of us through, that is.

If every­one made it through, there would be no sto­ries worth telling.

And they worked with the shad­ows, the lines, the diag­o­nals of desire, the forms and col­ors of remorse. They worked with the divine implo­sion granted few. They matched their col­ors and placed them here and there. They painted sym­bols and alle­gories to keep peo­ple guess­ing for cen­turies. And then they disappeared.

We stop for a moment, we look, we ques­tion. If we’re smart, we remem­ber as much of what came before us as we can. Travel their roads. Follow their signs. Sing the trails they took. And rejoice. Rejoice at least in the thought that oth­ers before us had visions of things that have left this world. That may have been bet­ter, more beau­ti­ful, sweeter, lighter, greater — thun­der­ous, perhaps.

There is some­thing fun­da­men­tally inno­cent and untainted in the con­tem­pla­tion of cer­tain kinds of beauty. The god­dess of love, on a bed, on can­vas, five hun­dred years ago, is fun­da­men­tally inno­cent. A girl run­ning across the meadow when she sees her man for the first time in months is pri­mor­dially inno­cent. Flinging her arms around his neck as she all but tack­les him and they fall laugh­ing to the ground in kinetic inno­cence. Smiles. Laughter. Wide eyes.

The god­dess of love sees that, even when sleep­ing. Giorgione saw her dream­ing of lovers play­ing in mead­ows across the world, through time, out of their minds. He fol­lowed her so we could.

 

 

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