Merlin

The Beguiling of Merlin, by Edward Coley Burne-​​Jones. 1874

 

The truly divine thing is inven­tion, cre­ation, imag­i­na­tion. All reli­gions were cre­ated by nov­el­ists and poets. That has been on my mind and under my thoughts for decades. It reached the sur­face again tonight, like the cre­ative process itself. In a rush, a burst, a light com­ing on against nuanced black. We tell sto­ries. Some of us make sto­ries. Some repeat them. But nov­el­ists invent, poets invent. Song-​​writers invent. They take things from nature and their own lives and think again. They expand from ker­nels and images they can’t escape. They weave and add new peo­ple and make sto­ries for them, too. A world. They build up a world and try to make it cohere.

All reli­gions were cre­ated by human beings seek­ing to tell sto­ries. All reli­gions are beau­ti­ful fic­tions, attempts to get at truths, per­haps higher truths. But the only truths are here, now, on earth. We gaze beyond this planet and this life and won­der about the future when we’re dead. We invent a story for that, too, because we don’t want the novel to end. The song can’t die, the poem runs off the page but does not find completion.

No gods or god­desses exist beyond our own minds. Once invented, we threw them out into the air for all to see. But out­side of us, out­side of our minds, they don’t exist. Have never existed. And that’s beau­ti­ful, that we would do that, that we would make nov­els and poems and songs and paint­ings about things that never existed.

The bril­liance of that enter­prise, its incred­i­ble jour­ney of suc­cess and dom­i­na­tion, hum­bles me. That humans cre­ated god is some­thing truly aston­ish­ing. That we built those cre­ations into cities of scrip­ture, nation-​​states of devo­tion, empires of schol­arly exe­ge­sis, and worlds of wor­shipers, leaves me in wonder.

We are merely pass­ing through, and we go to all of that trou­ble. Thousands and thou­sands of years of that endeavor. We pass this way just once, and we make sure we never for­get our reli­gious nov­els, our heav­enly poetry. Based on some­thing that does not exist in the same way as the page, like fic­tional char­ac­ters in Hardy, Murakami, Austen, Camus. We cre­ate. The cre­ation makes us divine. Makes us deities. The recep­tion of those beau­ti­ful fic­tions makes us one with god. The recep­tion is like sit­ting at the same table, eat­ing the same food, drink­ing ambrosia with the heav­enly hosts.

Few things have inspired humans as much as the inven­tion of deities. Our music, our art, our lit­er­a­ture, our phi­los­o­phy have been infi­nitely enriched by that inven­tion. Would it be wise to ever stop believ­ing in fic­tions? Will they always be nec­es­sary? Nietzsche and Wallace Stevens and thou­sands of oth­ers have asked those ques­tions. I have no new answers. I want the inven­tions to go on yet I want peo­ple to believe in them­selves and each other enough to let the fic­tions go. A stage. A fur­ther step in our jour­ney, our evo­lu­tion­ary process.

Realizing it’s all been a beau­ti­ful, incred­i­bly bril­liant inven­tion, does not have to stop the show. We invented the deities as step­ping stones, as lad­ders. Perhaps we don’t need them now. Perhaps we can pull that lad­der up after ourselves.

 

 

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