Spinozablue wel­comes the fine Haiku of Virginie Colline, and the poetic works of Dan Corjescu and Neil Ellmann.

 

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As long as we are alive, noth­ing is com­plete. We define this or that aspect of art, music, reli­gion, life itself, and we kill it. In some way, small to great. Yes, poetry can lift art; art poetry. But nei­ther can define or limit or sti­fle the other. There is always more. Much more. And the best crit­ics know this. The most atten­tive, aware, tuned-​​in admir­ers of all the arts know this.

Nothing is writ­ten in stone, lit­er­ally and metaphor­i­cally. The stone does not last. It crum­bles and becomes some­thing else. The metaphors are a bridge to another place and time, another way of see­ing. Ancient sages rec­og­nized the mul­ti­tudi­nous qual­ity of per­spec­tive and embraced that for cen­turies. But we lost that, until the late 19th and 20th cen­turies when rev­o­lu­tions shook the arts and sciences.

Those rev­o­lu­tions were made pos­si­ble by a return, a sneak­ing, stealth-​​like return, of humil­ity in a sense. Paradoxically, the mas­ters of those rev­o­lu­tions, the Einsteins, Heisenbergs, Kafkas, Schoenbergs, the Picassos, the James Joyces … were not what most peo­ple would define as “hum­ble.” But in order to pur­sue their ven­tures, they needed to recap­ture the ancient past (Buddhist rel­a­tiv­ity, African cer­e­mo­nial masks, Noh Dramas and a myr­iad cul­tural com­plexes) to don “the Other”, to live out­side them­selves and their hand-​​me-​​down assumptions.

In short, they escaped their egos at least long enough to cre­ate dynamic beauty that shat­tered the present again and again.

All great rev­o­lu­tions are both a return to the com­mons, to our shared human roots, and an explo­sion of tired, dated, out­worn egos. On the indi­vid­ual all the way up to national and inter­na­tional levels.

The winds and the sea, the ani­mals and the green, all tell us it’s time again. Prepare the way for another return, another joy­ous, riotous humbling!!